THE TALMUD UNMASKED

Chapter II. Christians are to be Exterminated.  Art. 2. Christians to be Harmed Directly

THE TALMUD UNMASKED

THE SECRET RABBINICAL TEACHINGS CONCERNING CHRISTIANS

By
Rev. I. B. Pranaitis
(Roman Catholic Priest)

 With Ecclesiastical Imprimatur

 
"Forsaken by His own."

Father I.B. Pranaitis[Author, Father I. B. Pranaitis]- Roman Catholic Priest; Master of Theology and Professor of the Hebrew Language at the Imperial Ecclesiastical Academy of the Roman Catholic Church in Old St. Petersburg.
St. Petersburg, Printing office of the Imperial Academy of Sciences, 1892
*IMPRIMATUR:
St. Petersburg, April 13, 1892
KOZLOWSKY ARCHBISHOP METROPOLITAN OF MOGHILEFF
C. Propolanis, S.Th.C, Secretary
All Rights Reserved Printed at the Imperial Academy of Sciences (Vas. Ostr., 9 Line, No. 12)
Copyright 1939 by E. N. SANCTUARY, 156 Fifth Avenue - New York
INTERNATIONAL COPYRIGHT - ALL RIGHTS RESERVED


Picture of Book/Imprimatur

Scanned copy of the inside of Fr. Pranaitis book:
The Talmud Unmasked (The Secret Rabbinical Teachings Concerning Christians) showing Ecclesiastical Imprimatur 



Table of Contents:

 Epilogue
Editor's Note
Author's Dedication
Antiphone
Prologue
Description of the Talmud
List of Talmudic Books
Sources

 Part I - Teaching of the Talmud Concerning Christians

 Chapter I. Jesus Christ in the Talmud
Art. 1. The Names of Christ
Art. 2. The Life of Christ/The Christian Cross
Art. 3. The Teachings of Christ
Chapter II. Christians in the Talmud
Art. 1 The Names of Christians
Art. 2. What the Talmud teaches about Christians
Art. 3. Christian Worship
Part II - Precepts of the Talmud Concerning Christians

 Chapter I. Christians are to be Avoided
Art. 1. Christians Unworthy to Associate with Jews
Art. 2. Christians are Unclean
Art. 3. Christians are Idolaters
Art. 4. Christians are Evil
Chapter II. Christians are to be Exterminated
Art. 1. Christians to be Harmed Indirectly
1. By not helping them
2. By interfering in their work
3. By deceit in legal matters
4. By harming them in things necessary for life
Art. 2. Christians to be Harmed Directly
1. Renegades to be killed
2. Apostates
3. Princes especially the Prince of Rome (the Pope) to be exterminated
4. All Christians to be killed
5. Killing a Christian is an acceptable sacrifice to God
6. Heaven promised to those who kill Christians
7. A Christian may be beheaded on the most solemn festivals
8. The Messiah expected will be revengeful
9. Jewish prayers against Christians
10. Christian prayers for the Jews

 Appendix - How the Popes Treated the Jews

Note from the Webmaster: This unchanged, online version of Fr. Pranaitis scholarly book, The Talmud Unmasked, is dedicated to the Holy Infant Martyr St. Simon of Trent, who was mercilessly slayed by the Jews in Trent, Italy on the 21st March, 1475 A.D.
___


EPILOGUE

 KIND READER: In this work I have quoted from only a very few of the Talmudic books which refer to the Christians. For the sake of brevity, and to spare your sensitive soul, I omitted many others which could have been included. These texts, however, which I have quoted should be sufficient to demonstrate how false are the statements of the Jews when they claim that there is nothing in the Talmud which teaches hatred and enmity for Christians.
If it revolted you, Christian reader, to study the horrible blasphemies in this book, do not vent your anger on me. I did not state in the beginning that I was going to narrate something pleasant, but merely to show you what the Talmud really teaches about Christians, and I do not think I could have done so in a more suitable way.
I realize, however, that, since the truth does not please everyone, there are many who will become my enemies for thus having borne witness to the truth. And I have been reminded of this, both by the laws of the Talmud itself which threatens death to "traitors," and more so, by the warnings of those who have had experience of the actions which Jews take against those who make known things which are not favorable to them. 
They all foretold that I would perish at the hands of the Jews. In trying to prevent me from going ahead with my work, some begged me to remember the fate of Professor Charini, who was suddenly killed after he had undertaken to translate the Talmud into the vernacular. Others reminded me of the fate of the monk Didacus of Vilna, a convert from Judaism, who was cruelly murdered; others of those who had been persecuted for having revealed secrets of the Jewish religion. Still others warned me of the danger to those dear to me. "Wszak ciebie zydzi zabija" (but the Jews will kill you), was repeated to me hundreds of times.
The book you now hold in your hand is the best proof that I did not heed these warnings of my friends. I considered it unworthy of me to keep silent just for the sake of my own personal safety while the conflict rages between the two camps of "Semites" and "Anti Semites," both of which claim they are fighting for the truth, while I know that the whole truth is not to be found in either camp.

But whatever befalls me because of what I have done, I shall gladly suffer it. I am prepared to lay down my life—

THAT I MAY BEAR WITNESS TO THE TRUTH (John 18, 37)
I. B. PRANAITIS

___


DESCRIPTION OF THE TALMUD

THE TALMUD gets its name from the word LAMUD — taught, and means The Teaching. By metonymy it is taken to mean the book which contains the Teaching, which teaching is called Talmud, that is, the doctrinal book which alone fully expounds and explains all the knowledge and teaching of the Jewish people.

As to the origin of the Talmud, the Rabbis(6) regard Moses as its first author. They hold that, besides the written law which Moses received from God on Mount Sinai on tables of stone, which is called Torah Schebiktab, he also received interpretations of it, or the oral law, which is called Torah Shebeal Peh.
They say that this is the reason why Moses remained so long on the mountain, as God could have given him the written law in one day.(7)

(6) cf. Rabbi Levi in Berakhoth, fol. 5a; Rabbi Iochanan in Megillah, f.19b.
(7) To prove this they appeal to Exodus Ch. XXIV, 12: "And the Lord God said to Moses, come up to me into the mountain, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them." They assert that in this passage the words "tables of stone" mean the ten commandments, that "a law" means the Pentateuch, "commandments" mean the Mischnah; "which I have written" the Prophets and the Hagiographers; and "that thou mayest teach them" the Gemarah. cf. Berakhoth, fol. 5a.

Moses is said to have transmitted this oral law to Joshua; Joshua in turn to the seventy Elders; the Elders to the Prophets, and the Prophets to the Great Synagogue. It is held that it was later transmitted successively to certain Rabbis until it was no longer possible to retain it orally.
Whatever may be said about this story of the Rabbis, it is sufficiently known to us that before the birth of Christ, schools existed in Palestine in which sacred literature was taught. The commentaries of the Doctors of the law were noted down on charts and lists as an aid to memory, and these, when collected together, formed the beginnings of the Jewish Talmud.
In the second century after Christ, Rabbi Jehuda who, because of the sanctity of his life, was called The Saint, and The Prince, realizing that the learning of the Jews was diminishing, that their oral law was being lost, and that the Jewish people were being dispersed, was the first to consider ways and means of restoring and preserving their oral law. He collected all the lists and charts and from them he made a book which was called the Sepher Mischnaioth, or Mischnah — a Deuterosis, or secondary law. He divided it into six parts, each of which was divided into many chapters. We shall consider these later.
The Mischnah is the foundation and the principal part of the whole Talmud. This book was accepted by the Jews everywhere and was recognized as their authentic code of law. It was expounded in their Academies in Babylon — at Sura, Pumbaditha and Nehardea — and in their Academies in Palestine — at Tiberias, Iamnia and Lydda.

As the interpretations increased with the passing of time, the disputations and decisions of the doctors of the law concerning the Mischnah were written down, and these writings constituted another part of the Talmud called the Gemarah.
These two parts are so disposed throughout the whole Talmud that the Mischnah serves first as a kind of text of the law, and is followed by the Gemarah as an analysis of its various opinions leading to definite decisions.
All the precepts of the Mischnah, however, were not discussed in the Jewish schools. Those whose use was nullified by the destruction of the Temple, and those whose observation was possible only in the Holy Land were not commented upon. Their explanation was left until the coming of Elias and the Messiah. For this reason some parts of the Mischnah are lacking in the Gemarah.
In interpreting the Mischnah of Rabbi Jehuda, the schools of Palestine and Babylon followed each their own method, and by thus following their own way gave rise to a twofold Gemarah — the Jerusalem and the Babylonian versions. The author of the Jerusalem version was Rabbi Jochanan, who was head of the synagogue in Jerusalem for eighty years. He wrote thirty-nine chapters of commentaries on the Mischnah which he completed in the year 230 A.D.
The Babylonian Gemarah, however, was not compiled by any one person, nor at any one time. Rabbi Aschi began it in 327 A.D and labored over it for sixty years. He was followed by Rabbi Maremar about the year 427 A.D., and it was completed by Rabbi Abina about the year 500 A.D.

The Babylonian Gemarah has thirty-six chapters of interpretations.
This twofold Gemarah, added to the Mischnah, makes also a twofold Talmud: The Jerusalem version, which, on account of its brevity and obscurity, is not much used; and the Babylonian version, which has been held in the highest esteem by Jews of all times.
The Gemarah is followed by additions called Tosephoth.(8) It was thus that Rabbi Chaia first styled his opinions on theMischnaioth. He and Rabbi Uschaia were the first to explain this book publicly in the schools. Commentaries on the Mischnahwhich were made by the doctors outside the schools were called Baraietoth,(9) or extraneous opinions.
(8) From Tosepheth, or Tosiphta, meaning addition.
(9) From Baria, extraneous, or Baraietha, extraneous teaching.
These Commentaries were further supplemented by other decisions called Piske Tosephoth, short theses and simple principles.
For nearly five hundred years after the Babylonian Talmud was completed, the study of literature was greatly hampered partly due to public calamities and partly owing to dissensions among the scholars. But in the eleventh century others wrote further additions to the Talmud. Chief among these were the Tosephoth of Rabbi Ascher.
Besides these there appeared the Perusch of Rabbi Moische ben Maimon, called by the Jews Rambam for short, by the Christians Maimonides, and by Rabbi Schelomo, Iarchi or Raschi.
Thus, the Mischna, Gemarah, Tosephoth, the marginal notes of Rabbi Ascher, the Piske Tosephoth and the Perusch Hamischnaioth of Maimonides, all collected into one, constitute a vast work which is called the Talmud.


___

___



THE LIFE OF CHRIST/THE CHRISTIAN CROSS

The Talmud teaches that Jesus Christ was illegitimate and was conceived during menstruation; that he had the soul of Esau; that he was a fool, a conjurer, a seducer; that he was crucified, buried in hell and set up as an idol ever since by his followers.


1. ILLEGITIMATE AND CONCEIVED DURING MENSTRUATION
The following is narrated in the Tract Kallah, 1b:
"Once when the Elders were seated at the Gate, two young men passed by, one of whom had his head covered, the other with his head bare. Rabbi Eliezer remarked that the one in his bare head was illegitimate, a mamzer. Rabbi Jehoschua said that he was conceived during menstruation, ben niddah. Rabbi Akibah, however, said that he was both. Whereupon the others asked Rabbi Akibah why he dared to contradict his colleagues. He answered that he could prove what he said. He went therefore to the boy's mother whom he saw sitting in the market place selling vegetables and said to her: 'My daughter, if you will answer truthfully what I am going to ask you, I promise that you will be saved in the next life.' She demanded that he would swear to keep his promise, and Rabbi Akibah did so—but with his lips only, for in his heart he invalidated his oath. Then he said: 'Tell me, what kind of son is this of yours'? To which she replied: 'The day I was married I was having menstruation, and because of this my husband left me. But an evil spirit came and slept with me and from this intercourse my son was born to me.' Thus it was proved that this young man was not only illegitimate but also conceived during the menstruation of his mother. And when his questioners heard this they declared: 'Great indeed was Rabbi Akibah when he corrected his Elders'! And they exclaimed: 'Blessed be the Lord God of Israel who revealed his secret to Rabbi Akibah the son of Joseph' "!
That the Jews understand this story to refer to Jesus and his mother, Mary, is clearly demonstrated in their book Toldath Jeschu—'The Generations of Jesus'—where the birth of our Savior is narrated in almost the same words.(4)
(4) cf. Synag. Jud. Chap. VIII, p. 133.

Another story of this kind is narrated in Sanhedrin, 67a:
"Of all who are guilty of death by the Law, he alone(5) is caught by a ruse. How is it done? They light a candle in an inner room and place witnesses in an adjoining room outside where they can see him and hear his voice, but where they cannot be seen by him. Then the one whom he tried to seduce says to him 'Please repeat here privately what you told me before.' If the seducer repeats what he said, the others ask him 'But how shall we leave our God who is in heaven and serve idols?' If the seducer repents, then all is well. But if he says 'This is our duty and it is right for us to do so,' then the witnesses outside, who have heard him, bring him before the judge and stone him to death. This is what they did to the son of Stada in Lud, and they hanged him on the eve of the Passover. For this son of Stada was the son of Pandira. For Rabbi Chasda tells us that Pandira was the husband(6) of Stada, his mother, and he lived during the time Paphus the son of Jehuda. But his mother was stada, Mary of Magdala (a ladies' hairdresser) who, as it is said in Pumbadita, deserted her husband."
(5) namely, a seducer, who tries to seduce another to worship an idol and to join a false religion.
(6) A marginal note says this son of Stada was called after his father, not his mother, although he was illegitimate.
The meaning of this is that his Mary was called Stada, that is, a prostitute, because, according to what was taught at Pumbadita, she left her husband and commited adultery. This is also recorded in the Jerusalem Talmud(7) and by Maimonides.(7)
(7) cf. Sanhedrin, chap. VII near the end, and Iebhammoth, the last chap.
That the mention here is of Mary, the mother of Jesus, is verified in the Tract Chagigah, 4b:
"When Rabbi Bibhai was visited once by the Death Angel (the devil), the latter said to his assistant: 'Go and bring to me Mary the hairdresser' (that is, kill her). He went and brought Mary the children's hairdresser—in place of the other Mary."
A marginal note explains this passage as follows:
"This story of Mary the Ladies' hairdresser happened under the Second Temple. She was the mother of Peloni, 'that man,' as he is called in the tract Schabbath," (fol. 104b).
In Schabbath the passage referred to says:
"Rabbi Eliezer said to the Elders: 'Did not the son of Stada practice Egyptian magic by cutting it into his flesh?' They replied: 'He was a fool, and we do not pay attention to what fools do. The son of Stada, Pandira's son, etc.' " as above in Sanhedrin, 67a.
This magic of the son of Stada is explained as follows in the book Beth Jacobh, fol. 127 a:
"The Magi, before they left Egypt, took special care not to put their magic in writing lest other peoples might come to learn it. But he devised a new way by which he inscribed it on his skin, or made cuts in his skin and inserted it there and which, when the wounds healed up, did not show what they meant."(8)
(8) This is treated at greater length in the book Toldath Jeschu, where it speaks of Jesus as a conjurer, as we shall see further on. It is also mentioned in the Jerusalem Talmud in chap. 12.
Buxtorf(9) says:
"There is little doubt who this Ben Stada was, or who the Jews understood him to be. Although the Rabbis in their additions to the Talmud try to hide their malice and say that it is not Jesus Christ, their deceit is plainly evident, and many things prove that they wrote and understood all these things about him. In the first place, they also call him the son of Pandira. Jesus the Nazarene is thus called in other passages(10) of the Talmud where express mention is made of Jesus the son of Pandira. St. John Damascene(11) also, in his Genealogy of Christ, mentions Panthera and the Son of Panthera.
"Secondly, this Stada is said to be Mary, and this Mary the mother of Peloni 'that certain one,' by which without doubt Jesus is meant. For in this way they were accustomed to cover up his name because they were afraid to mention it. If we had copies of the original manuscripts they would certainly prove this. And this also was the name of the mother of Jesus the Nazarene.
"Thirdly, he is called the Seducer of the People. The Gospels(12) testify that Jesus was called this by the Jews, and their writings to this day are proof that they still call him by this name.
"Fourthly, he is called 'the one who was hanged,' which clearly refers to the crucifixion of Christ, especially since a reference to the time 'on the eve of the Passover' is added, which coincides with the time of the crucifixion of Jesus. In Sanhedrin (43a) they wrote as follows:
'"On the eve of the Passover they hanged Jesus'
"Fifthly, as to what the Jerusalem Talmud says about the two disciples of the Elders who were sent as witnesses to spy on him, and who were afterwards brought forward as witnesses against him: This refers to the two "false witnesses" of whom the Evangelists Matthew(14) and Luke(15) make mention.
"Sixthly, concerning what they say about the son of Stada that he practiced Egyptian magical arts by cutting into his flesh: the same accusation is made against Christ in their hostile book Toldoth Jeschu.

"Lastly, the time corresponds. For it is said that this son of Stada lived in the days of Paphus the son of Jehuda, who was a contemporary of Rabbi Akibah. Akibah, however, lived at the time of the Ascension of Christ, and for some time after. Mary is also said to have lived under the Second Temple. All this clearly proves that they secretly and blasphemously understand this son of Stada to be Jesus Christ the son of Mary.
"Other circumstances may seem to contradict this. But that is nothing new in Jewish writings and is done on purpose so that Christians may not easily detect their trickery."(16)
(9) cf. Lexicon. Jud. in verbo Jeschu.
(10) cf. The Jerusalem Talmud, Abhodah Zarah, ch. II, and Schabbath, ch. XIV, Beth Jacobh, 127a.
(11) Lib. 4
(12) cf. Matt. XXVII, 63
(13) cf. Sanhedrin, 107b
(14) Ch. XXVI, 60-61
(15) Ch. XX, 5
(16) There are Jews who themselves confess to this. For instance, in the book Sepher Juchasin (9b): "The Rabbis have always deceived the Nazarenes by saying that the Jesus of whom the Talmud speaks is not the Jesus Christ of the Christians. They permit themselves this falsehood for the sake of peace" in Rohling, Die Polemik und das Menschenopfer des Rabbinismus, ut supra.

2. Furthermore, "In the secret books, which are not permitted to fall easily into the hands of Christians, they say that the soul of Esau came into Christ, that he was therefore evil and that he was Esau himself."(17)
(17) Synag. Judaica, p. 217; cf. also Buxtorf, Lexicon in verbo Jeschu.

3. By some he is called a FOOL and INSANE
In Schabbath, 104b:
"They, [the Elders] said to him [Eliezer]: 'He was a fool, and no one pays attention to fools.'

4. A CONJURER AND A MAGICIAN
In the infamous book Toldoth Jeschu, our Savior is blasphemed as follows:
"And Jesus said: Did not Isaiah and David, my ancestors, prophesy about me? The Lord said to me, thou art my son, today I have begotten thee,(18) etc. Likewise in another place: The Lord said to my Lord, sit thou at my right hand(19). Now I ascend to my father who is in heaven and will sit at his right hand, which you will see with your own eyes. But you, Judas, will never reach that high(20). Then Jesus pronounced the great name of God (IHVH) and continued to do so until a wind came and took him up between earth and sky. Judas also pronounced the name of God and he likewise was taken up by the wind. In this way they both floated around in the air to the amazement of the onlookers. Then Judas, again pronouncing the Divine Name, took hold of Jesus and pushed him down to earth. But Jesus tried to do the same to Judas and thus they fought together. And when Judas saw he could not win out over the works of Jesus he pissed on Jesus, and both thus being unclean they fell to earth; nor could they use the Divine name again until they had washed themselves."
(18) Ps. II, 7.
(19) Ps. CX, 1.
(20) For it is related that Judas was a competitor of Jesus in the working of miracles.
Whether those who believe such devilish lies deserve greater hatred or pity, I cannot say.(21)
(21) Wagenseil, Sota, p. 1049
In another place in the same book it is related that in the house of the Sanctuary there was a stone which the Patriarch Jacob anointed with oil.(22) On this stone were carved the tetragrammatic letters of the Name (IHVH),(23) and if anyone could learn them he could destroy the world. They therefore decreed that no one must learn them, and they placed two dogs upon two iron columns before the Sanctuary so that if anyone should learn them the dogs would bark at him coming out and he would forget the letters through fear. Then it is related: "Jesus came and entered, learned the letters and wrote them down on parchment. Then he cut into the flesh of his thigh and inserted them there, and having pronounced the name, the wound healed."(24)
(22) cf. Genesis, XXVIII
(23) No one knows how this august name of God is to be read. It is certain, however, that it was not pronounced Jehovah, although it is thus commonly pronounced. For the vowels of this tetragrammatum are the vowels of the name Adonai, and it is thus that the Jews read IHVH. Out of reverence, however, it is never written in their books, with the exception of Sacred Scripture, but only indicated by ", orHaschem, the name.
(24) Buxtorf. Lexicon

5. IDOLATER
In the Tract Sanhedrin (103a) the words of Psalm XCI, 10: 'No plague shall come near thy dwelling,' are explained as follows:
"That thou mayest never have a son or a disciple who will salt his food so much that he destroys his taste in public, like Jesus the Nazarene."
To salt one's food too much or to destroy one's taste, is proverbially said of one who corrupts his morals or dishonors himself, or who falls into heresy and idolatry and openly preaches it to others.


6. SEDUCER
In the same book Sanhedrin (107b) we read:
"Mar said: Jesus seduced, corrupted and destroyed Israel."

7. CRUCIFIED
Finally as punishment for his crimes and impiety, he suffered an ignominious death by being hanged on a cross on the eve of the Passover (as we have seen above).


8. BURIED IN HELL
The book Zohar, III, (282), tells us that Jesus died like a beast and was buried in that "dirt heap...where they throw the dead bodies of dogs and asses, and where the sons of Esau [the Christians] and of Ismael [the Turks], also Jesus and Mahommed, uncircumcized and unclean like dead dogs, are buried."(25)
(25) In the book Synag. Judaica, (Ch. III, p. 75) is the following: 'He who cuts himself off [namely, who does not believe blindly in the Rabbinical teachings] will suffer the tortures of the damned, as is decreed in the Talmudic law of punishment in the Tract de Repudiis (Gitt. c5): He who despises the words of the wise men shall be cast into the dirt heap with the damned." I shudder to repeat that they blasphemously narrate that our Saviour Jesus Christ, whose name be forever blessed, suffered this penalty by being cast into Gehenna, although it is contrary to the traditions and teaching of the Fathers of the Church...

9. WORSHIPPED AS GOD AFTER HIS DEATH BY HIS FOLLOWERS
George El. Edzard, in his book Avoda Sara, quotes the following words of the commentator on the Hilkoth Akum (V,3) of Maimonides:
"In many passages of the Talmud mention is made of Jesus the Nazarene and of his disciples, and that the Gentiles believe that there is no other God besides him. In the book Chizzuk Emunah,(26) part I, ch. 36, we read: 'The Christians build up an argument from this [Zachary XII, 10] and say: Behold how the Prophet testified that in future ages the Jews would lament and weep because they crucified and killed the Messiah who was sent to them; and to prove that he meant Jesus the Nazarene, possessing both the divine and human nature, they quote the words: And they looked upon him whom they transfixed and they wept over him as a mother over her first born child.' "
(26) cf. Wagens, Sota, p. 69
Maimonides attempts to prove how much Christians err in worshipping Jesus in his book Hilkoth Melakhim (IX, 4):(27)
"If all the things he did had prospered, if he had rebuilt the Sanctuary in its place, and had gathered together the dispersed tribes of Israel, then he would certainly be the Messiah...But if so far he has not done so and if he was killed, then it is clear he was not the Messiah whom the Law tells us to expect. He was similar to all the good and upright rulers of the House of David who died, and whom the Holy and Blessed Lord raised up for no other reason but to prove to many, as it is said (in Dan. XI, 35): And some of them who understand shall fall, to try and to purge them and to make them white, even till the end of time, because the appointed time is not yet. Daniel also prophesised about Jesus the Nazarene who thought he was the Christ, and who was put to death by the judgment of the Senate: (Dan. V.14): ...and the robbers of thy people shall exalt themselves to establish the vision; but they shall fail. What could be plainer? For all the Prophets said that the Christ would set Israel free, would bring it salvation, restore its dispersed peoples and confirm their laws. But he was the cause of the destruction of Israel and caused the rest of them to be dispersed and humiliated, so that the Law was changed and the greater part of the world was seduced to worship another God. Truly no one can understand the designs of the Creator, nor are his ways our ways. For all that has been built up by Jesus the Nazarene, and by the Turks who came after him, tend only to prepare the way for the coming of Christ the King, and to prepare the whole world equally for the service of the Lord, as it is said: For then I shall give a clean mouth to all peoples that all may call upon the name of the Lord, and bow down in unison before him.(28) How is this being accomplished? Already the whole world is filled with the praise of Christ, the Law and the Commandments, and his praises have spread to far distant lands and to peoples whose hearts and bodies are uncircumcized. These discuss with one another about the Law that was destroyed—some saying that the commandments were once true, but have ceased to exist; others that there is a great mystery about it, that the Messiah-King has come and that their doctrine has revealed it. But when the Christ truly comes and is successful, and is raised up and exalted, then everything will be changed and these things will be shown to be false and vain."
(27) Ibidem, p. 346
(28) Sophon, III, 9

10. AN IDOL
In the Tract Abhodah Zarah, (21a Toseph), we read:
"It is of importance to inquire the reasons why men nowadays even sell and rent their houses to Gentiles. Some say this is legal because it is said in Tosephta: No one shall rent his house to a gentile either here [in the land of Israel] or elsewhere because it is known that he will bring an idol into it. It is nevertheless allowed to rent them stables, barns and lodging houses, even though it is known that they will bring idols into them. The reason is because a distinction can be made between a place into which an idol will be carried in order to leave it there permanently, and a place where it will not be left permanently, in which case it is allowed. And since the gentiles, among whom we now live, do not bring their idol into their homes to leave it there permanently, but only for a time—while someone is dead in the house or when someone is dying, nor do they even perform any religious rites there—it is therefore permitted to sell and rent them houses."
Rabbi Ascher, in his Commentary on Abhodah Zarah (83d) speaks not less clearly on this matter:
"Today it is permitted to rent houses to Gentiles because they bring their idol into them only for a time, when somebody is sick." And in the same place he says 'Today they have a practice of incensing their idol.' "
All this, and much more like it, proves beyond a doubt that when the Rabbis speak of the idols of the Gentiles among whom they lived at that time, when no idols were worshipped, they clearly meant the Christian "idol," namely, the image of Christ on the crucifix and the Holy Communion.


NOTE ABOUT THE CROSS
In Jewish writings there is no directly corresponding word for the Christian Cross. The cross T on which those condemned to death were crucified, was called Tau by the Phoenicians and the Hebrews, and this name and sign for it was afterwards taken over into the alphabet of the Jews and of the Greeks and the Romans. The Cross honored by the Christians, however, is called by the following names:
1. Tsurath Haattalui—the image who was hanged.(29)
2. Elil—vanity, idol.
3. Tselem—image. Hence the Crusaders in Jewish books are called Tsalmerim (ein Tsalmer)
4. Scheti Veerebh—warp and woof, which is taken from the textile art.
5. Kokhabh—star; on account of the four rays emanating from it.
6. Pesila—a sculpture, a carven idol.
(29) Aben Ezra in Genes. XXVII, 39
But wherever it is mentioned it is always in the sense of an idol or of something despicable, as can be seen from the following quotations:
In Orach Chaiim, 113,8:
"If a Jew when praying should meet a Christian [Akum] carrying a star [a crucifix] in his hand, even if he has come to a place in his prayer where it is necessary to bow down to worship God in his heart, he must not do so lest he should seem to bow down before an image."
In Iore Dea, 150,2:
"Even if a Jew should get a splinter in his foot in front of an idol, or if he should drop his money before it, he must not stoop down to remove the splinter or to gather up his money lest he should seem to adore it. But he should either sit down or turn his back or his side to the idol and then remove the splinter."
But whenever it is not possible for a Jew to turn away like this, the following rule must be observed (in Iore Dea, 3, Hagah):
"It is not permitted to bow down or to remove one's hat before princes or priests who wear a cross on their dress, as is their custom. Care must be taken, however, not to be noticed in failing to do so. For instance, one can throw some coins on the ground and stoop down to pick them up before they pass by. In this way it is permitted to bow down or to remove one's hat before them."
A distinction is also made between a cross which is venerated and a cross which is worn around the neck as a souvenir or as an ornament. The former is to be regarded as an idol, but not necessarily the latter. In Iore Dea, 141, 1, Hagah, it says:
"The image of a cross, before which they bow down, is to be treated as an idol, and it is not to be used until it is destroyed. However, a 'warp and woof' if hung around the neck as a souvenir is not to be regarded as an idol and can be used."
The sign of the cross made with the hand, by which Christians are wont to bless themselves, is called in Jewish "the moving of the fingers here and there" (hinc et hinc).(30)
(30) cf. Kad. Hakkem, 20a


___

___



WHAT THE TALMUD TEACHES ABOUT CHRISTIANS

Article II. - What the Talmud Teaches About Christians

In the preceding chapter we saw what the Jews think of the Founder of the Christian religion, and how much they despise his name. This being so, it would not be expected that they would have any better opinion about those who follow Jesus the Nazarene. In fact, nothing more abominable can be imagined than what they have to say about Christians. 
They say that they are idolaters, the worst kind of people, much worse than the Turks, murderers, fornicators, impure animals, like dirt, unworthy to be called men, beasts in human form, worthy of the name of beasts, cows, asses, pigs, dogs, worse than dogs; 
that they propagate after the manner of beasts, that they have diabolic origin, that their souls come from the devil and return to the devil in hell after death; and that even the body of a dead Christian is nothing different from that of an animal.

1. IDOLATERS
Since Christians follow the teachings of that man, whom the Jews regard as a Seducer and an Idolater, and since they worship him as God, it clearly follows that they merit the name of idolaters, in no way different from those among whom the Jews lived before the birth of Christ, and whom they taught should be exterminated by every possible means.
This is best demonstrated by the names they give to Christians, and by the unmistakable words of Maimonides which prove that all who bear the name of Christian are idolaters.(42a)
And anyone who examines Jewish books which speak of the "Worshippers of the Stars and Planets," "Epicureans," "Samaritans," etc., cannot but conclude that these idolaters are none other than Christians. The Turks are always called "Ismaelites," never idolaters.
(42a) Vide Infra. ch. II, p. 42

2. CHRISTIANS WORSE THAN THE TURKS
Maimonides in Hilkoth Maakhaloth (ch. IX) says:
"It is not permitted to drink the wine of a stranger who becomes a convert,(43) that is, one who accepts the seven precepts of Noah, but is permitted to gain some benefit from it. It is allowed to leave wine alone with him, but not to place it before him. The same is permitted in the case of all gentiles who are not idolaters, such as the Turks [Ismaelites]. A Jew, however, is not permitted to drink their wine, although he may use it to his own advantage. All the best known Rabbis agree on this. But since Christians are idolaters, it is not allowed even to use their wine to advantage."
(43) There are two kinds of Jewish converts; some are called Gere Tsedekh, converts to justice, who embrace the Jewish religion and accept the whole law of Moses, not for external reasons only, but for the glory of God and for the sake of true religion; others are called Gere Toschabh, convert strangers, who are neither circumcized nor baptized, and who observe only certain laws, namely those given to the sons of Noah, which are: (1) Justice; (2) Praise of God; (3) Shunning idolatry; (4) about fornication; (5) the shedding of blood; (6) Rape; (7) not touching an animal's organ. Vide, Sanhed, 56a.

3. MURDERERS
In Abhodah Zarah (22a) it says:
"A Jew must not associate himself with gentiles because they are given to the shedding of blood."
Likewise in Iore Dea (153,2):
"An Israelite must not associate himself with the Akum [Christians] because they are given to the shedding of blood."
In the Abhodah Zarah (25b) it says:
"The Rabbis taught: If a Goi joins an Israelite on the road, he [the Jew] should walk on his right side.(44) Rabbi Ismael, the son of Rabbi Jochanan the nephew of Beruka, says: if he carries a sword, let the Jew walk on his right side.(45) If the Goi carries a stick, the Jew should walk on his left side.(46) If he is climbing a hill or descending a steep incline, the Jew must not go in front with the Goi behind, but the Jew must go behind and the Goi in front, nor must he stoop down in front of him for fear the Goi might crack his skull. And if he should ask the Jew how far he is going, he should pretend he is going a long way, as Jacob our Father said to the impious Esau: Until I come to my Lord in Seir (Gen. XXXIII, 14-17), but it adds: Jacob set out for Sukoth."
(44) So that if the Gentile should raise his hand to strike him, the Jew can more quickly ward off the blow with his right hand.
(45) So that the Jew's right hand be nearer to the Gentile's sword, and if he tries to draw it, the Jew can obstruct his right hand.
(46) So that the Jew be nearer to the Gentile's right hand which holds the stick, and so may be able to grasp it quickly with his left hand.
In Orach Chaiim (20,2) it says:
"Do not sell your overcoat (Talith) with the fringes to an Akum, lest he should join up with a Jew on the road and kill him. It is also forbidden to exchange or lend your overcoat with a Gentile, except for a short time and when there is nothing to be feared from him."

4. FORNICATORS
In the Abhodah Zarah (15b) it says:
"Animals of the masculine sex must not be left in the barns of the Gentiles with their men, nor animals of the feminine sex with their women; much less must animals of the feminine sex be left with their men and of the masculine sex with their women. Nor must sheep be left to the care of their shepherds; nor must any intercourse be had with them; nor must children be given into their care to learn to read or to learn a trade."
In the same tract a little farther on (22a) it is explained why animals must not be allowed in the barns of Gentiles, and why Jews are not permitted to have sexual intercourse with them:
"Animals must not be allowed to go near the Goim, because they are suspected of having intercourse with them. Nor must women cohabit with them because they are over-sexed."
In fol. 22b of the same book the reason is given why animals especially of the feminine sex must be kept away from their women:
"...because when Gentile men come to their neighbors' houses to commit adultery with their wives and do not find them at home, they fornicate with the sheep in the barns instead. And sometimes even when their neighbors' wives are at home, they prefer to fornicate with the animals; for they love the sheep of the Israelites more than their own women."
It is for the same reason that animals are not to be entrusted to Goi shepherds, nor children to their educators.


5. UNCLEAN
The Talmud gives two reasons why the Goim are unclean: because they eat unclean things, and because they themselves have not been cleansed (from original sin) on Mount Sinai. In Schabbath, (145b) it says:
"Why are the Goim unclean? Because they eat abominable things and animals that crawl on their belly."
Likewise in Abhodah Zarah, 22b:
"Why are the Goim unclean? Because they were not present at Mount Sinai. For when the serpent entered into Eve he infused her with uncleanness. But the Jews were cleansed from this when they stood on Mount Sinai; the Goim, however, who were not on Mount Sinaim were not cleansed."

6. COMPARED TO DUNG
"When ten persons are praying together in one place and they say Kaddisch, or Kedoschah, anyone, even though he does not belong there, may respond Amen. There are some, however, who say that no dung or Akum must be present."
In Iore Dea (198, 48) Hagah, it says:
"When Jewish women come out of a bath they must take care to meet a friend first, and not something unclean or a Christian. For if so, a woman, if she wants to keep holy, should go back and bathe again."
It is worthy of note that the following list of unclean things is given in Biur Hetib, a commentary on the Schulchan Arukh:
"A woman must wash herself again if she sees any unclean thing, such as a dog, an ass, or People of the Earth; a Christian (Akum), a camel,(47) a pig, a horse, and a leper."
(47) In the Vilna ed. of 1873, camel is omitted, since there are no camels there; but People of the Earth, and Akum are included.

7. NOT LIKE MEN, BUT BEASTS
In Kerithuth (6b p. 78) it says:
"The teaching of the Rabbis is: He who pours oil over a Goi, and over dead bodies is freed from punishment. This is true for an animal because it is not a man.(48) But how can it be said that by pouring oil over a Goi one is freed from punishment, since a Goi is also a man? But this is not true, for it is written: Ye are my flock, the flock of my pasture are men (Ezechiel, XXXIV, 31). You are thus called men, but the Goim are not called men."
(48) The same holds for the dead body of any man.
In the Tract Makkoth (7b) he is said to be guilty of killing "except when, if intending to kill an animal he kills a man by mistake, or intending to kill a Goi, he kills an Israelite."
In Orach Chaiim (225,10) it says:
"He who sees beautiful creatures, even though it be an Akum or an animal, let him say 'Blessed art thou Our Lord God, King of the Universe, who has placed such things on the earth!' "


8. THEY DIFFER ONLY IN FORM FROM BEASTS
In Midrasch Talpioth (fol. 225d) it says:
"God created them in the form of men for the glory of Israel. But Akum were created for the sole end of ministering unto them [the Jews] day and night. Nor can they ever be relieved from this service. It is becoming to the son of a king [an Israelite] that animals in their natural form, and animals in the form of human beings should minister unto him."
We can quote here also what is said in Orach Chaiim, 57, 6a:
"If pigs are to be pitied when they suffer from disease, because their intestines are similar to ours, how much more should the Akum be pitied when thus affected."(49)
(49) In Taanith (21b) it says: "How much more the Nokhrim since they are similar to Israelites."


9. ANIMALS
In Zohar, II, (64b) it says:
"...People who worship idols, and who are called cow and ass, as it is written: I have a cow and an ass..."
Rabbi Bechai, in his book Kad Hakkemach, ch. I, beginning with the word Geulah—redemption—referring to Psalm 80, v. 13: The boar out of the wood doth waste it, says:
"The letter ain is dropped [suspended] the same as these worshippers are followers of him who was suspended."
Buxtorf (Lex.) says:
"By wild pig the author here means the Christians who eat pork and, like pigs, have destroyed the vineyard of Israel, the City of Jerusalem, and who believe in the 'suspended' Christ. Else the letter ain is dropped in this word because they, as worshippers of Christ who was hanged, are also dropped."
Rabbi Edels, in commenting on Kethuboth (110b) says:
"The Psalmist compares the Akum to the unclean beast in the woods."


10. WORSE THAN ANIMALS
Rabbi Schelomo Iarchi (Raschi), famous Jewish commentator, explaining the law of Moses (Deuter. XIV, 21) forbidding the eating of meat of wounded animals, but which must be given to the 'stranger in thy gates,' or which, according to Exodus(XXII, 30) is to be thrown to the dogs, has this to say:
"...for he is like a dog. Are we to take to word 'dog' here literally? By no means. For the text in speaking of dead bodies says, Or thou mayest sell it to an alien. This applies much more to the meat of wounded animals, for which it is permitted to accept payment. Why therefore does the Scripture say it may be thrown to 'dogs?' In order to teach you that a dog is to be more respected than the Nokhri."


11. THEY PROPAGATE LIKE BEASTS
In the Sanhedrin (74b) Tosephoth, it says:
"The sexual intercourse of a Goi is like to that of a beast."
And in Kethuboth (3b) it says:
"The seed of a Goi is worth the same as that of a beast."
Hence it is to be inferred that Christian marriage is not true marriage.
In Kidduschim (68a), it says:
"...How do we know this? Rabbi Huna says: You can read: Remain here with the ass, that is, with a people like an ass. Hence it appears that they are not capable of contracting marriage."
And in Eben Haezer (44, 8):
"If a Jew enters into marriage with an Akum (Christian), or with his servant, the marriage is null. For they are not capable of entering into matrimony. Likewise if an Akum or a servant enter into matrimony with a Jew, the marriage is null."
In Zohar (II, 64b) it says:
"Rabbi Abba says: If only idolaters alone had sexual intercourse, the world would not continue to exist. Hence we are taught that a Jew should not give way to those infamous robbers. For if these propagate in greater numbers, it will be impossible for us to continue to exist because of them. For they give birth to sucklings the same as dogs."


12. CHILDREN OF THE DEVIL
In Zohar (I, 28b) we read:
"Now the serpent was more subtle than any beast of the field, etc. (Genes. III, 1.) 'More subtle' that is towards evil; 'than all beasts' that is, the idolatrous people of the earth. For they are the children of the ancient serpent which seduced Eve."(50)
(50) This ancient serpent, the parent of Christians, that is, the devil in the form of a serpent, is called, Sammael (cf. Targum Iobi, XXVIII, 7). Rabbi Maimonides writes in More (Bk. II, ch. 30) that Sammael took the form of a serpent and seduced Eve. He is also called the 'Angel of Death,' and 'the Head of the assembly of evil ones.' Debbarim Rabba (208c) calls him "Sammael the impious one, "the prince of all devils." Rabbi Bechai (in Mikkets) calls him "The Impious Sammael, the Prince of Rome."
The best argument used by the Jews to prove that Christians are of the race of the devil is the fact that they are uncircumcized. The foreskin on non-Jews prevents them from being called the children of the Most High God. For by circumcision the name of God—Schaddai—is completed in the flesh of a circumcized Jew. The form of the letter Isch is in his nostrils, the letter Daleth in his (bent) arm, and ain appears in his sexual organ by circumcision. In non-circumcized gentiles, therefore, such as Christians, there are only two letters, Isch and Daleth, which make the word Sched, which means devil. They are, therefore, children of the Sched, the devil.(51)
(51) cf. Sanhedrin Jud. p. 88


13. THE SOULS OF CHRISTIANS ARE EVIL AND UNCLEAN
The teaching of the Jews is that God created two natures, one good and the other evil, or one nature with two sides, one clean and the other unclean. From the unclean side, called Keliphah—rind, or scabby crust—the souls of Christians are said to have come.
In Zohar (I, 131a) it says:
"Idolatrous people, however, since they exist, befoul the world, because their souls come out of the unclean side."
And in Emek Hammelech (23d) it says:
"The souls of the impious come from Keliphah, which is death and the shadows of death."
Zohar (I, 46b, 47a) goes on to show that this unclean side is the left side, from which the souls of Christians come:
"And he created every living thing, that is, the Israelites, because they are the children of the Most High God, and their holy souls come out from Him. But where do the souls of the idolatrous gentiles come from? Rabbi Eliezer says: from the left side, which makes their souls unclean. They are therefore all unclean and they pollute all who come in contact with them."


14. AFTER DEATH THEY GO DOWN TO HELL
The Elders teach that Abraham sits at the gate of Gehenna and prevents any circumcized person from entering there; but that all the uncircumcized go down to hell.
In Rosch Haschanach (17a) it says:
"Heretics and Epicureans and Traitors go down into hell."


15. THE FATE OF DEAD CHRISTIANS
The bodies of Christians after death are called by the odious name of Pegarim, which is the word used in Holy Scripture for the dead bodies of the damned and of animals, but never for the pious dead who are called Metim. Thus the Schulchan Arukhorders that a dead Christian must be spoken of in the same way as a dead animal.
In Iore Dea (377,1) it says:
"Condolences must not be offered to anyone on account of the death of his servants or handmaidens. All that may be said is 'May God restore your lost one, the same as we say to a man who has lost a cow or an ass.' "
Nor must Christians be avoided for seven days after they have buried someone, as the law of Moses commands, since they are not men; for the burial of an animal does not pollute one.
In Iebhammoth (61a) it says:
"The Nokhrim are not rendered unclean by a burial. For it is said: Ye are my sheep, the sheep of my pasture; ye are men. You are thus called men, but not the Nokhrim."


___




___


CHRISTIANS TO BE HARMED INDIRECTLY

The followers of "that man," whose name is taken by the Jews to mean "May his name and memory be blotted out," are not otherwise to be regarded than as people whom it would be good to get rid of.

They are called Romans and tyrants who hold captive the children of Israel, and by their destruction the Jews would be freed from this Fourth Captivity. Every Jew is therefore bound to do all he can to destroy that impious kingdom of the Edomites (Rome) which rules the whole world. Since, however, it is not always and everywhere possible to effect this extermination of Christians, the Talmud orders that they should be attacked at least indirectly, namely: by injuring them in every possible way, and by thus lessening their power, help towards their ultimate destruction. 

Wherever it is possible a Jew should kill Christians, and do so without mercy.


Article I.—HARM MUST BE DONE TO CHRISTIANS
A Jew is commanded to harm Christians wherever he can, both indirectly by not helping them in any way, and also directly by wrecking their plans and projects; neither must he save a Christian who is in danger of death.
I. GOOD MUST NOT BE DONE TO CHRISTIANS
In Zohar (1,25b) it says:
"Those who do good to the Akum . . . will not rise from the dead."
At times it is permitted to do good to Christians, but only in order to help Israel, namely, for the sake of peace and to hide hatred of them. Maimonides in Hilkhoth Akum (X,6) says:
"Needy Gentiles may be helped as well as needy Jews, for the sake of peace..."
In Iore Dea (148,12 Hagah) it says:
"Therefore if you enter a town and find them celebrating a feast, you may pretend to rejoice with them in order to hide your hatred. Those, however, who care about the salvation of their souls should keep away from such celebrations. You should make it known that it is a hateful thing to rejoice with them, if you can do so without incurring their enmity."


1. IT IS NOT PERMITTED TO PRAISE A CHRISTIAN
In Abhodah Zarah (20,a, Toseph) it says:
"Do not say anything in praise of them, lest it be said: How good that Goi is!"(1)
(1) Maimonides (in Hilk. Akum X,5) adds: "Moreover, you should seek opportunity to mix with them and find out about their evil doings."
In this way they explain the words of Deuteronomy (VII,2) . . . and thou shalt show no mercy unto them [Goim], as cited in the Gemarah. Rabbi S. Iarchi explains this Bible passage as follows:
"Do not pay them any compliments; for it is forbidden to say: how good that Goi is."
In Iore Dea (151,14) it says:
"No one is allowed to praise them or to say how good an Akum is. How much less to praise what they do or to recount anything about them which would redound to their glory. If, however, while praising them you intend to give glory to God, namely, because he has created comely creatures, then it is allowed to do so."


2. A JEW NOT ALLOWED TO MENTION THE THINGS WHICH CHRISTIANS USE FOR THEIR IDOLATROUS WORSHIP
In Hilkhoth Akum (V,12) it says:
"It is also forbidden to make mention of the Akum; for it is written (Exodus XXIII,13):. . . and make no mention of other gods."


3. THEIR IDOLS MUST BE SPOKEN OF WITH CONTEMPT
In Iore Dea (146,15) it says:
"Their idols must be destroyed, or called by contemptuous names."
Ibidem, (147,5):
"It is permitted to deride idols, and it is forbidden to say to a Goi: May your God help you, or I hope you will succeed."
Rabbi Bechai, explaining the text of Deuteronomy about hating idolatry, says:
"The Scripture teaches us to hate idols and to call them by ignominious names. Thus, if the name of a church isBethgalia—"house of magnificence," it should be called Bethkaria—an insignificant house, a pigs' house, a latrine. For this word, karia, denotes a low-down, slum place."
In numerous places ignominious names are given by the Jews to Christian things. It will not be out of place to list a few of these names which they give to things and persons which are held holy and dear by Christians, as follows:
JESUS is ignominiously called Jeschu—which means, May his name and memory be blotted out. His proper name in Hebrew isJeschua, which means Salvation.

MARY, THE MOTHER OF JESUS, is called Charia—dung, excrement (German Dreck). In Hebrew her proper name is Miriam.
CHRISTIAN SAINTS, the word for which in Hebrew is Kedoschim, are called Kededchim (cinaedos)—feminine men (Fairies). Women saints are called Kedeschoth, whores.
SUNDAY is called the day of calamity.
FEAST OF CHRISTMAS is called Nital, denoting extermination.
EASTER is not called by the proper word Pesach (Passover), but Ketsach, meaning a cutting down; or Kesach, a Gallows.
A CHRISTIAN CHURCH is not called Beth Hattefillah, House of Prayer, but Beth Hattiflah, a House of Vanity, a House of Evil.
THE GOSPEL BOOKS are called Aavon Gilaion, Books of Iniquity.
CHRISTIAN SACRIFICES are called Dung Offerings. In the Jerusalem Talmud (fol.13b) the following occurs:
"He who sees them mezabbelim (excrementing—sacrificing) before their idol, let him say (Exod. XXII, 20): He that sacrificeth unto an idol shall be utterly destroyed."
Rabbi Iarchi (referring to Num. XXV, 3) teaches that the Gentiles actually honor their God by excrementing before him.
A CHRISTIAN GIRL who works for Jews on their sabbath is called Schaw-wesschicksel, Sabbath Dirt.



4. A JEW IS NOT ALLOWED TO GIVE GIFTS TO CHRISTIANS
In Hilkhoth Akum (X,5) it says:
"It is forbidden to give gifts to the Goim. But it is permitted to give them to a convert who lives among the Jews; for it is said: To the traveller who stops in your cities, give it to him to eat, or sell it to a Gentile, that is sell it, not give it."
In Iore Dea (151,11) it says:
"It is forbidden to give free gifts to the Akum with whom a Jew may not treat familiarly."
The Talmud, however, allows a Jew to give gifts to Gentiles who are known to him and from whom he has hope of getting something in return.



5. A JEW IS FORBIDDEN TO SELL HIS FARM TO CHRISTIANS
In Iore Dea (334,43) it says:
"In 24 cases a Jew must be repudiated, namely . . . 8. Anyone who sells his farm to the Akum must be sent into exile—unless he undertakes to make up for all the harm that follows as a consequence of having the Akum live near the Jews."


6. IT IS FORBIDDEN TO TEACH A TRADE TO CHRISTIANS
In Iore Dea (154,2) it says:
"It is not permitted to teach any trade to the Akum."
* * * * *
II. HARM MUST BE DONE TO THE WORK OF CHRISTIANS
Since the Goim minister to Jews like beasts of burden, they belong to a Jew together with his life and all his faculties:
"The life of a Goi and all his physical powers belong to a Jew." (A. Rohl. Die Polem. p.20)
It is an axiom of the Rabbis that a Jew may take anything that belongs to Christians for any reason whatsoever, even by fraud; nor can such be called robbery since it is merely taking what belongs to him.
In Babha Bathra (54b) it says:
"All things pertaining to the Goim are like a desert; the first person to come along and take them can claim them for his own."


1. CHRISTIANS MUST NOT BE TOLD IF THEY PAY TOO MUCH TO A JEW
In Choschen Hammischpat (183,7) it says:
"If you send a messenger to collect money from an Akum and the Akum pays too much, the messenger may keep the difference. But if the messenger does not know about it, then you may keep it all yourself."

2. LOST PROPERTY OF CHRISTIANS MUST NOT BE RETURNED TO THEM
In Choschen Ham. (266,1) it says:
"A Jew may keep anything he finds which belongs to the Akum, for it is written: Return to thy brethren what is lost(Deuter. XXII, 3). For he who returns lost property [to Christians] sins against the Law by increasing the power of the transgressors of the Law. It is praiseworthy, however, to return lost property if it is done to honor the name of God, namely, if by so doing Christians will praise the Jews and look upon them as honorable people."


3. CHRISTIANS MAY BE DEFRAUDED
In Babha Kama (113b) it says:
"It is permitted to deceive a Goi."
And in Choschen Ham. (156,5 Hagah) it says:
"If a Jew is doing good business with an Akum it is not allowed to other Jews, in certain places, to come and do business with the same Akum. In other places, however, it is different, where another Jew is allowed to go to the same Akum, lead him on, do business with him and to deceive him and take his money. For the wealth of the Akumis to be regarded as common property and belongs to the first who can get it. There are some, however, who say that this should not be done."
In Choschen Ham. (183,7 Hagah) it says:
"If a Jew is doing business with an Akum and a fellow Israelite comes along and defrauds the Akum, either by false measure, weight or number, he must divide his profit with his fellow Israelite, since both had a part in the deal, and also in order to help him along."


4. A JEW MAY PRETEND HE IS A CHRISTIAN TO DECEIVE CHRISTIANS
In Iore Dea (157,2 Hagah) it says:
"If a Jew is able to deceive them [idolaters] by pretending he is a worshipper of the stars, he may do so."(2)
(2) This text is also found in the Vilna edition of 1873.


5. A JEW IS ALLOWED TO PRACTICE USURY ON CHRISTIANS
In Abhodah Zarah (54a) it says:
"It is allowed to take usury from Apostates(3) who fall into idolatry."
(3) The Jews call Baptism Schomed, and an apostate baptized Jew, a Meschummad.
And in Iore Dea (159,1) it says:
"It is permitted, according to the Torah, to lend money to an Akum with usury. Some of the Elders, however, deny this except in a case of life and death. Nowadays it is permitted for any reason."

* * * * *

III. CHRISTIANS TO BE HARMED IN LEGAL MATTERS

1. A JEW MAY LIE AND PERJURE HIMSELF TO CONDEMN A CHRISTIAN
In Babha Kama (113a) it says:
"Our teaching is as follows: When a Jew and a Goi come into court, absolve the Jew, if you can, according to the laws of Israel. If the Goi wins, tell him that is what our laws require. If however, the Jew can be absolved according to the gentile law, absolve him and say it is due to our laws. If this cannot be done proceed callously against the Goi, as Rabbi Ischmael advises. Rabbi Akibha, however, holds that you cannot act fraudulently lest you profane the Name of God, and have a Jew commited for perjury."
A marginal note, however, explains this qualification of Rabbi Akibha as follows:
"The name of God is not profaned when it is not known by the Goi that the Jew has lied."
And further on, the Babha Kama (113b) says:
"The name of God is not profaned when, for example, a Jew lies to a Goi by saying: 'I gave something to your father, but he is dead; you must return it to me,' as long as the Goi does not know that you are lying."


2. A JEW MAY PERJURE HIMSELF WITH A CLEAR CONSCIENCE
In Kallah (1b, p.18) it says:
"She (the mother of the mamzer) said to him, 'Swear to me.' And Rabbi Akibha swore with his lips, but in his heart he invalidated his oath."(4)
(4) cf. supra, p.30
A similar text is found in Schabbuoth Hagahoth of Rabbi Ascher (6d):
"If the magistrate of a city compels Jews to swear that they will not escape from the city nor take anything out of it, they may swear falsely by saying to themselves that they will not escape today, nor take anything out of the city today only."

* * * * *


IV. CHRISTIANS MUST BE HARMED IN THINGS NECESSARY FOR LIFE

Jews must spare no means in fighting the tyrants who hold them in this Fourth Captivity in order to set themselves free. They must fight Christians with astuteness and do nothing to prevent evil from happening to them: their sick must not be cared for, Christian women in childbirth must not be helped, nor must they be saved when in danger of death.


1. A JEW MUST ALWAYS TRY TO DECEIVE CHRISTIANS
In Zohar (I, 160a) it says:
"Rabbi Jehuda said to him [Rabbi Chezkia]: 'He is to be praised who is able to free himself from the enemies of Israel, and the just are much to be praised who get free from them and fight against them.' Rabbi Chezkia asked, 'How must we fight against them?' Rabbi Jehuda said, 'By wise counsel thou shalt war against them' (Proverbs, ch. 24, 6). By what kind of war? The kind of war that every son of man must fight against his enemies, which Jacob used against Esau—by deceit and trickery whenever possible. They must be fought against without ceasing, until proper order be restored. Thus it is with satisfaction that I say we should free ourselves from them and rule over them."


2. A SICK CHRISTIAN MUST NOT BE AIDED
In Iore Dea (158,1) it says:
"The Akum are not to be cured, even for money, unless it would incur their enmity."

3. A CHRISTIAN WOMAN IN CHILDBIRTH MUST NOT BE HELPED
In Orach Chaiim (330,2) it says:
"No help is to be given to an Akum woman in labor on the sabbath, even in a small way, for the Sabbath must not be violated."

4. A CHRISTIAN IN DANGER OF DEATH MUST NOT BE HELPED
In Choschen Ham. (425,5) it says:
"If you see a heretic, who does not believe in the Torah, fall into a well in which there is a ladder, hurry at once and take it away and say to him 'I have to go and take my son down from a roof; I will bring the ladder back to you at once' or something else. The Kuthaei, however, who are not our enemies, who take care of the sheep of the Israelites, are not to be killed directly, but they must not be saved from death."
And in Iore Dea (158,1) it says:
"The Akum who are not enemies of ours must not be killed directly, nevertheless they must not be saved from danger of death. For example, if you see one of them fall into the sea, do not pull him out unless he promises to give you money."
Maimonides, in Hilkhoth Akum (X,1) says:
"Do not have any pity for them, for it is said (Deuter. VII,2): Show no mercy unto them. Therefore, if you see anAkum in difficulty or drowning, do not go to his help. And if he is in danger of death, do not save him from death. But it is not right to kill him by your own hand by shoving them into a well or in some other way, since they are not at war with us."





___



CHRISTIANS TO BE HARMED DIRECTLY

Lastly, the Talmud commands that Christians are to be killed without mercy. In the Abhodah Zarah (26b) it says:
"Heretics, traitors and apostates are to be thrown into a well and not rescued."
And in Choschen Hammischpat (388,10) it says:
"A spy is to be killed, even in our days, wherever he is found. He may be killed even before he confesses. And even if he admits that he only intended to do harm to somebody, and if the harm which he intended is not very great, it is sufficient to have him condemned to death. He must be warned, however, not to confess to this. But if he impudently says 'No, I will confess it!' then he must be killed, and the sooner the better. If there is no time to warn him, it is not necessary to do so. There are some who say that a traitor is to be put to death only when it is impossible to get rid of him by mutilating him, that is, by cutting out his tongue or his eyes, but if this can be done he must not be killed, since he is not any worse than others who persecute us."
And in Choschen Hamm. again (388,15) it says:
"If it can be proved that someone has betrayed Israel three times, or has given the money of Israelites to theAkum, a way must be found after prudent consideration to wipe him off the face of the earth."
* * * * *
I. RENEGADES TO BE KILLED
Even a Christian who is found studying the Law of Israel merits death. In Sanhedrin (59a) it says:
"Rabbi Jochanan says: A Goi who pries into the Law is guilty to death."
II. BAPTIZED JEWS ARE TO BE PUT TO DEATH
In Hilkhoth Akum (X, 2) it says:
"These things [supra] are intended for idolaters. But Israelites also, who lapse from their religion and become epicureans, are to be killed, and we must persecute them to the end. For they afflict Israel and turn the people from God."
* * *

And in Iore Dea (158,2 Hagah) it says:
"Renegades who turn to the pleasures of the Akum, and who become contaminated with them by worshipping stars and planets as they do, are to be killed."
Likewise in Choschen Hamm. (425,5) it says:
"Jews who become epicureans, who take to the worship of stars and planets and sin maliciously; also those who eat the flesh of wounded animals, or who dress in vain clothes, deserve the name of epicureans; likewise those who deny the Torah and the Prophets of Israel—the law is that all those should be killed; and those who have the power of life and death should have them killed; and if this cannot be done, they should be led to their death by deceptive methods."
Rabbi Maimonides, in Hilkhoth Teschubhah (III,8) gives the list of those who are considered as denying the Law:
"There are three classes of people who deny the Law of the Torah: (1) Those who say that the Torah was not given by God, at least one verse or one word of it, and who say that it was all the work of Moses; (2) Those who reject the explanation of the Torah, namely, the Oral Law of the Mischnah, and do not recognize the authority of the Doctors of the Law, like the followers of Tsadok (Sadducees) and Baithos; (3) Those who say that God changed the Law for another New Law, and that the Torah no longer has any value, although they do not deny that it was given by God, as the Christians and the Turks believe. All of these deny the Law of the Torah."
III. CHRISTIANS ARE TO BE KILLED BECAUSE THEY ARE TYRANTS
In Zohar (I,25a) it says:
"The People of the Earth are idolaters, and it has been written about them: Let them be wiped off the face of the earth. Destroy the memory of the Amalekites. They are with us still in this Fourth Captivity, namely, the Princes [of Rome] . . . who are really Amalakites."
1. THESE PRINCES ARE TO BE KILLED FIRST
For if they are allowed to live, the hope of the liberation of the Jews is in vain, and their prayers for release from this Fourth Captivity are of no avail. In Zohar (I,219B) it says:
"It is certain that our captivity will last until the princes of the gentiles who worship idols are destroyed."
And again in Zohar (II,19a) it says:
"Rabbi Jehuda said: Come and see how it is; how the princes have assumed power over Israel and the Israelites make no outcry. But their rejoicing is heard when the prince falls. It is written that: the King of the Egyptians died and soon the children of Israel were released from captivity; they cried out and their voice ascended to God."
2. THE PRINCEDOM WHOSE CHIEF CITY IS ROME IS THE ONE TO BE HATED MOST OF ALL BY THE JEWS
They call it the Kingdom of Esau, and of the Edomites, the Kingdom of Pride, the Wicked Kingdom, Impious Rome. The Turkish Empire is called the Kingdom of the Ismaelites which they do not wish to destroy. The Kingdom of Rome, however, must be exterminated, because when corrupt Rome is destroyed, salvation and freedom will come to God's Chosen People.(5)
(5) cf. Synag. Jud. ch.X, p.212.
Rabbi David Kimchi writes as follows in Obadiam:
"What the Prophets foretold about the destruction of Edom in the last days was intended for Rome, as Isaiah explains (ch. 34,1): Come near, ye nations, to hear . . . For when Rome is destroyed, Israel shall be redeemed."
Rabbi Abraham also, in his book Tseror Hammor, section Schoftim, says the same:
"Immediately after Rome is destroyed we shall be redeemed."
IV. LASTLY, ALL CHRISTIANS, INCLUDING THE BEST OF THEM, ARE TO BE KILLED
In Abhodah Zarah (26b, Tosephoth) it says:
"Even the best of the Goim should be killed"
The Schulchan Arukh, after the words of Iore Dea (158, 1) that those of the Akum who do no harm to Jews are not to be killed, namely those who do not wage war against Israel, thus explains the word Milchamah—war:
"But in time of war the Akum are to be killed, for it is written: 'The good among the Akum deserve to be killed, etc.' "
V. A JEW WHO KILLS A CHRISTIAN COMMITS NO SIN, BUT OFFERS AN ACCEPTABLE SACRIFICE TO GOD
In Sepher Or Israel (177b) it says:
"Take the life of the Kliphoth and kill them, and you will please God the same as one who offers incense to Him."
And in Ialkut Simoni (245c. n. 772) it says:
"Everyone who sheds the blood of the impious is as acceptable to God as he who offers a sacrifice to God."
VI. AFTER THE DESTRUCTION OF THE TEMPLE AT JERUSALEM, THE ONLY SACRIFICE NECESSARY IS THE EXTERMINATION OF CHRISTIANS
In Zohar (III,227b) the Good Pastor says:
"The only sacrifice required is that we remove the unclean from amongst us."
Zohar (II, 43a), explaining the precept of Moses about the redemption of the first born of an ass by offering a lamb, says:
"The ass means the non-Jew, who is to be redeemed by the offering of a lamb, which is the dispersed sheep of Israel. But if he refuses to be redeemed, then break his skull....They should be taken out of the book of the living, for it is said about them: He who sins against me, I shall take out of the book of life."
VII. THOSE WHO KILL CHRISTIANS SHALL HAVE A HIGH PLACE IN HEAVEN
In Zohar (I,38b, and 39a) it says:
"In the palaces of the fourth heaven are those who lamented over Sion and Jerusalem, and all those who destroyed idolatrous nations ... and those who killed off people who worship idols are clothed in purple garments so that they may be recognized and honored."
VIII. JEWS MUST NEVER CEASE TO EXTERMINATE THE GOIM; THEY MUST NEVER LEAVE THEM IN PEACE AND NEVER SUBMIT TO THEM
In Hilkhoth Akum (X, 1) it says:
"Do not eat with idolaters, nor permit them to worship their idols; for it is written: Make no covenant with them, nor show mercy unto them (Deuter. ch. 7, 2). Either turn away from their idols or kill them."
Ibidem (X,7):

"In places where Jews are strong, no idolater must be allowed to remain..."
IX. ALL JEWS ARE OBLIGED TO UNITE TOGETHER TO DESTROY TRAITORS AMONG THEM
In Choschen Hamm. (338,16) it says:
"All the inhabitants of a city are obliged to contribute to the expense of killing a traitor, even those who have to pay other taxes."
X. NO FESTIVAL, NO MATTER HOW SOLEMN, MUST PREVENT THE BEHEADING OF A CHRISTIAN
In Pesachim (49b) it says:
"Rabbi Eliezer said: It is permitted to cut off the head of an 'idiot' [one of the People of the Earth] on the feast of the Atonement when it falls on the Sabbath.(6) His disciples said to him: Rabbi, you should rather say to sacrifice. But he replied: By no means, for it is necessary to pray while sacrificing, and there is no need of prayers when you behead someone."
(6) No day more holy than this could be imagined.
XI. THE ONE OBJECT OF ALL THE ACTIONS AND PRAYERS OF THE JEWS SHOULD BE TO DESTROY THE CHRISTIAN RELIGION
Thus the Jews picture their Messiah and Liberator whom they expect, as a persecutor who will inflict great calamities upon non-Jews. The Talmud lists three great evils which will come upon the world when the Messiah comes. In Schabbath (118a) it says:
"Whoever eats three meals on the Sabbath shall be saved from the three evils: from the punishments of the Messiah, from the pain of hell and from the war of Magog; for it is written: Behold, I shall send you Elias the Prophet before the coming of the 'Day' of the Lord, etc."
XII. IN THEIR PRAYERS THE JEWS SIGH FOR THE COMING OF THE REVENGEFUL MESSIAH, ESPECIALLY ON THE EVE OF THE PASSOVER:
"Pour out thy anger upon the nations that know thee not, and upon the kingdoms which do not invoke thy name; Pour out thy indignation upon them, and let thy wrathful anger take hold of them; Persecute and destroy them in anger from under the heavens of the Lord."(7)
(7) cf. Sanhedrin, chap. VII near the end, and Iebhammoth, the last chap.
They also pray as follows:
"How long will thy strength remain captive and thy beauty lie under the hand of the oppressor? O God! Show forth thy strength and thy zeal against our enemies; break their strength and let them be confounded..."
And again:
"Cut off the hope of the unjust; let all heretics perish at once; root out, break up and destroy the Proud Kingdom; hasten to make all peoples subject in our days."

* * *
At that very same time, on Good Friday, that "Prince of the Proud Empire" of Rome, the Pope, prays, and orders everyone in the world to pray for all "heretics" and those who are "lost", as follows:
"Let us pray for the perfidious Jews: that the Lord our God may take away the veil from their hearts, that they may acknowledge Jesus Christ our Lord.
"Omnipotent and Eternal God, who does not even exclude Jewish perfidy from thy mercy: hear our prayers which we offer for the blindness of that people, that, having recognized the light of thy truth, which is Christ, they may come out of their darkness, Through Jesus Christ our Lord . . ."

___

The Noahide Laws and the Genocide Treaty


A Gentile observing the Sabbath deserves death (Sanh. 58b)

“…and it speaks words against the Most High, and it wears out the set-apart ones of the Most High, and it intends to change appointed times (Feast Days) and law (Torah), and they are given into its hand for a time and times and half a time.”  (Daniel 7:25)



Most of us are quite aware how the Roman Catholic Church has indeed instigated unrighteous changes to Eloah’s Ten Commandments (Marriage Vows); they have also processed changes to His Feast Days, melding them into pagan so-called holy days. Nevertheless, were you aware of another group that has done the same thing?
After careful study on reading Leviticus chapter 23, one will discover that Yahuah never tells anyone to keep a feast called Purim or even Chanukkah.

Ever heard of the Noahide (Noachide) Laws?
Talk has been going around that these are harmless; “Hey, they were given to Noah, right?” On the contrary, such claims they are extremely dangerous to EVERYONE! “Do not be destroyed for lack of knowledge.” (Hosea 4:6).

Say hello to the Seven Universal Laws of Man as listed by the Talmud (Sanh. 56a):
Prohibition of Idolatry
Prohibition of Murder
Prohibition of Theft
Prohibition of Sexual Promiscuity
Prohibition of Blasphemy
Prohibition of Cruelty to Animals
Requirement to have Just Laws: You shall set up an effective judiciary to enforce the preceding six laws fairly.

These laws along with those who promote them, are telling people there are two sets of laws. One for the Jews (Yahudim) and the other for Gentiles (goyim). We know this is not Scriptural because we are told:









“There is one Torah for the native-born and for the stranger who sojourns among you.” (Ex. 12:49)

This is the reason the Noahide laws are dangerous!
These laws are growing at an alarming rate. You see, to the average Christian they are saved by Grace and not of works. Whereas others believe, the Jews have the law and are in no need of a Savour! 

The following appeared in, “San Antonio fundamentalist battles anti-Semitism,” Houston Chronicle, April 30, 1988”:
“John Hagee, fundamentalist pastor from San Antonio and friend of Israel… He also believes that Jews can come to God without going through Jesus Christ… trying to convert Jews is a ‘waste of time,’he said. ‘The Jewish person who has his roots in Judaism is not going to convert to Christianity. There is no form of Christian evangelism that has failed so miserably as evangelizing the Jewish people.

They (already) have a faith structure.’ Everyone else, whether Buddhist or Baha’i, needs to believe in Jesus, he says. But not the Jewish people. Jews already have a covenant with God that has never been replaced by Christianity, he says.”

The Noahide Laws are growing in popularity. They have even reached the U. S. Congress:
“The U.S. Congress officially recognized the Noahide Laws in legislation that was passed by both houses. Congress and the President of the U. S., George Bush, indicated in Public Law 102-14, 102nd Congress, that the United States of America was founded upon the Seven Universal Laws of Noah, and that these Laws have been the bedrock of society from the dawn of civilization.


They also acknowledged that the Seven Laws of Noah are the foundation upon which civilization stands and that recent weakening of these principles threaten the fabric of civilized society, and that justified preoccupation in educating the Citizens of the U.S. of America and future generations is needed. For this purpose, this Public Law designated March 26, 1991 as Education Day.”
Well…isn’t that just sneaky! And here we thought the U.S. was founded on the top Ten. Oops, guess we were wrong, huh? Sadly, this is not just for the state of Yisra’el (Israel) or even the U. S., but for the whole world:









 "This obligation, to teach all the peoples of the earth about the Laws of Noah, is incumbent upon every individual in every era"  -- (Mishnah Torah, Law of Kings 8:10).

Do you want to live in Yisra’el (Israel)? If so, are you prepared to sign forms giving your allegiance to these counterfeit Ten Commandments?

“In January 2004, the spiritual leader of the Druze community in Israel, Sheikh Mowafak Tarif, signed a declaration calling on all non-Jews in Israel to observe the Noahide Laws as laid down in the Hebrew Bible and expounded upon in Jewish tradition. 

The mayor of the Galilean city of Shefa-'Amr (Shfaram) - where Muslim, Christian and Druze communities live side by side - also signed the document. The declaration includes the commitment to make a better, more humane world based on the Seven Noachide Commandments and the values they represent commanded by the Creator to all mankind through Moses on Sinai. Support for the spread of the Seven Noahide Commandments by the Druze leaders reflects the Biblical narrative itself. The Druze community reveres the non-Jewish father-in-law of Moses, Jethro, whom Arabs call Shoaib. 

According to the Biblical narrative, Jethro joined and assisted the Jewish people in the desert during the Exodus, accepted monotheism, but ultimately rejoined his own people. In fact, the tomb of Jethro in Tiberias is the most important religious site for the Druze community.”

As we can see, these laws do not say anything about the Sabbath. When reading the following, tears fell from my eyes. Remember beloved friends, the ones that the Dragon will wage war with will be those that follow Revelation 14:12.

“Gentiles May Not Be Taught the Torah. Inasmuch as the Jews had their own distinct jurisdiction, it would have been unwise to reveal their laws to the Gentiles, for such knowledge might have operated against the Jews in their opponents' courts.
Hence the Talmud prohibited the teaching to a Gentile of the Torah, "the inheritance of the congregation of Jacob" (Deut. xxxiii. 4).
R. Johanan says of one such teaching: "Such a person deserves death" (an idiom used to express indignation). "It is like placing an obstacle before the blind" (Sanh. 59a; ‘ag. 13a).



NOAHIDE LAWS
GOVT BEHEADING CHRISTIANS CONSPIRACY
WHY PEOPLE SAY JEWS BEHIND NWO.

Yet if a Gentile studies the Law for the purpose of observing the moral laws of Noah, R. Meïr says he is as good as a high priest, and quotes: "Ye shall therefore keep my statutes, and my judgments, which if a man do, he shall live in them" (Lev. xviii. 5).
The text does not specify an Israelite or a Levite or a priest, but simply "a man"—even a Gentile ('Ab. Zarah 26a). 

Resh La’ish (d. 278) said, "A Gentile observing the Sabbath deserves death" (Sanh. 58b).

This refers to a Gentile who accepted the seven laws of the Noachide, inasmuch as "the Sabbath is a sign between God and Israel alone," and it was probably directed against the Christian Jews, who disregarded the Mosaic laws and yet at that time kept up the observance of the Jewish Sabbath.”

Before I go on, I must interrupt and say the Scriptures are very clear, there is only one Torah for both the native-born and the stranger. No one is righteous. The Seventh day Sabbathwas made Qodesh at the beginning (Gen. 2:3). This Seventh day Sabbath is not the Jews but it is the sign that binds believers to the Creator of Heaven and Earth. Ok… 

Back to the article:
“Rabbina, who lived about 150 years after the Christians had changed the day of rest to Sunday, could not quite understand the principle underlying Resh La’ish's law, and, commenting upon it, added: "not even on Mondays [is the Gentile allowed to rest]"; intimating that the mandate given to the Noachide that "day and night shall not cease" = "have no rest "should be taken in a literal sense (Gen. viii. 22) — probably to discourage general idleness (ib.Rashi), or for the more plausible reason advanced by Maimonides, who says: "The principle is, one is not permitted to make innovations in religion or to create new commandments. 

He has the privilege to become a true proselyte by accepting the whole Law" ("Yad," Melakim, x. 9).  R. Emden, in a remarkable apology for Christianity contained in his appendix to "Seder 'Olam"(pp. 32b-34b, Hamburg, 1752), gives it as his opinion that the original intention of Jesus, and especially of Paul, was to convert only the Gentiles to the seven moral laws of Noah and to let the Jews follow the Mosaic law—which explains the apparent contradictions in the New Testament regarding the laws of Moses and the Sabbath.”

According to the Jewish Kabbalist one does not have to embrace or even convert to Judaism. All gentiles just have to follow the Noahide Laws. These moral codes are believed to uniteall mankind. Point blank, the Noahide Laws replace the Marriage Vows/Ten Commandments of Yahuah! These are not just religious laws but as we have read, the U.S. now considers them universal laws for all of mankind. Unbelievable, but it is true! Oh, it gets worse though.
Unlike the Torah teaching found in Deuteronomy 17:6, that requires the testimony of two or three witnesses before one can be executed, according to the Noahide Law it only takes onewitness! 
Whoever is to be found breaking one of these laws, is subject to capital punishment by decapitation (Sanh.57a).

To further expound on this evidence the following is taken from the “The Encyclopedia Judaica,” 1192 “...violation of any of one of the seven laws subjects the Noahide to capital punishment by decapitation.”Wow, that has my attention. How ‘bout yours?
I must repeat those who practice Rev. 14:12, 12:17 this message is for YOU. 
Seek Eloah now because according to these people a Gentile cannot keep the 7th day Sabbath! The tract that you are reading will some day be considered ‘hate literature’.


Ever heard of the Global Anti-Semitism Review Act?
It was signed back on October 8, 2004. Not everyone should have to be hated simply because of ones religion, race or gender but this act that went into effect just involves anti-Semitism. In essence, if anyone speaks about the state of Israel (Yisra'el) in a bad way that person is anti-Semitic. It goes so far as to say that anyone who says the Jews were behind the Messiah being impaled is anti-Semitic.
Even the Messianic Scriptures are considered to be anti-Semitic. Taking into consideration the Noahide Laws and this Global Anti-Semitism Review Act, it makes perfect sense why we see T.V. pastors like John Hagee saying the Jews did not reject the Messiah and that they do not need to accept him. 

I personally believe the Jewish people were not Messiah killers because Yahushua tells us the following:” No one takes it from Me, but I lay it down of Myself. I have authority to lay it down, and I have authority to receive it again. This command I have received from My Father.”  (John/Yohanan 10:18). 

Now that is Power!
Sure, the Council despised and hated Him because they are of their abba, ha shatan and all of us that are of the Body of Messiah they also hate (Rev. 12:17).

According to the Noahide Laws if one believes in the Messiah Yahushua, then they are guilty of Idolatry. To add fuel to the fire, if you speak the name of Eloah, you have Blasphemed, guilty as charged, outcome decapitation.
This is nothing new; the stoning of Stephen angered the council greatly because He spoke the name of Eloah (please read Acts 6 and 7). Stephen had picked up his staff and followed in his Master’s footsteps.
See according to the tradition, only a Priest is able to speak ha Shem (the name) anyone else, guilty of blasphemy.” Forsaking the command of Elohim, you hold fast the traditions of men." (Mark 7:8)

Since the Messiah came in His Abba’s name (Yahuah), He carries ha Shem (the name) within His name, Yahushua. Ponder on the following:” I have come in My Father’s Name and you do not receive Me, if another comes in his own name, him you would receive.” (John/Yohanan 5:43) and “Then they shall deliver you up to affliction and kill you, and you shall be hated by all nations for My Name’s sake.”  (Mat./Mattithyahu 24:9)

Many of you might be thinking, that was just for those early believers, there is no Sanhedrin now. If I may, please find something sturdy to hold on to, the following information might be a lot to digest: “There is a special commandment, not connected to time, but tied to our presence in Israel, to establish a Sanhedrin ….
The Rambam [12th-century rabbi Maimonides] describes the process exactly in the Mishna Torah. When he wrote it, there was no Sanhedrin, and he therefore outlines the steps necessary to establish one. When there is a majority of rabbis in Israel who authorize one person to be an authority, he can then reestablish the Sanhedrin” (Israel National News, online edition, December 9, 2004).


This council of Sanhedrin has been established:
“On October 13, the Sanhedrin, the highest tribunal of the Jewish state and religion, was re-inaugurated by a group of rabbis in Tiberias after 1,600 years of absence. According to Jewish sources, last notice of the Sanhedrin dates around 425 A.D., also in the city of Tiberias. After that, it ceased to exist.”  (Israel National News online edition, October 13, 2004).


“Newly Formed Sanhedrin Ascend to Temple Mount”: “In a dramatic but unpublicized move Monday, members of the newly established Sanhedrin ascended the Temple Mount.….Rabbi Chaim Richmond, also a member of the Sanhedrin (Head of the Temple Institute in Jerusalem), hopes the body will bring about a revolution in Jewish jurisprudence…the revival of the Sanhedrin is also considered a crucial development in preparation for the messianic age and the rebuilding of the Temple.” (Arutz Sheva News, December 14, 2004)

“Sanhedrin Recognizes Council to Teach Humanity--`Laws of Noah’ ”: “A group of non-Jewish delegates have come to Jerusalem to pledge their loyalty to the Laws of Noah. They appear before the nascent Sanhedrin, which established a High Council for B’nai Noach.”  (Artuz Sheva News June 9, 2006)

Once the pains begin, and they have begun, beloved friends they are not going to go away like some sticky band-aid. Oh no, they are going to go forth until the seventh trump!  Yep, it sure seems things are lining up. Soon you will be faced with drawing the line in the sand. 
Two laws, one for the Jew and one for the Gentile.

The decree (edict) will go forth:
All Gentiles found keeping the 7th day Sabbath shall be found guilty of breaking the Noahide Law and must be punished to the fullest… Decapitation.
No gentile shall be permitted to speak (Ha’shem) the name of YHWH, all who have have blasphemy and are found guilty of breaking the Noahide Law and shall be punished to the fullest...Decapitation.
Now stop and ponder:” Here are the patience of the qodesh ones (saints) here are they that keep the Commandments of Eloah and testimony of Yahushua.”  (Revelation 14:12)

As you digest that verse, let those words be written in your being! Clearly, the Noahide Laws are intended to replace the Marriage Vows (Ten Commandments) of Yahuah.
All who continue to keep Eloah's Ten Commandments, regardless of what men say, will be found guilty. 
The Sanhedrin has indeed been established to make sure the Seven Universal Laws of man are kept. The Jewish High Court has been built. The holding cells of all criminals (most likely those who have broken the Noahide Laws) are downstairs and will be taken upstairs to the courtroom and then sentenced.

Think you’re safe over here…think again! 
Have you ever heard of the Genocide Treaty? There happens to be 19 articles to this treaty/convention. This is very serious, especially article #2, “Causing serious bodily or mental harm to members of the group.” If one causes another mental harm (as in speaking the truth about the Messiah Yahushua to a lost world) that one who is guilty, can have their trial anywhere in the world. Yes, it is that bad!


“NATIONAL ISSUE: One Court For All The World? 
A United Nations meeting in Rome is wrapping up five weeks of work on a proposed international criminal court. The new court would have worldwide jurisdiction and could investigate, indict, hold, try, and punish, those who committed certain crimes. The proposed international court would subject Americans to a new world authority... 
"Were talking about creating here something that exercises genuine power, real put-people-in-jail power, but that is responsible to no one but itself." said Lee Casey, a constitutional lawyer with the Washington firm of Hunton & Williams.  [Investment Business Daily, Thursday July 16, 1998 Los Angeles, California]”

That old rugged machine is back! Guillotines, by the millions are being stored in Georgia and other parts of the United States.
Bill #1274 of the Georgia House of Representatives -1995/1996 Sessions HB 1274 - Death penalty; guillotine provisions Code Sections - 17-10-38/ 17-10-44:


A BILL TO BE ENTITLED AN ACT
To amend Article 2 of Chapter 10 of Title 17 of the Official Code of Georgia Annotated, relating to the death penalty generally, so as to provide a statement of legislative policy; to provide for death by guillotine; to provide for applicability; to repeal conflicting laws; and for other purposes. 


SECTION 1.
The General Assembly finds that while prisoners condemned to death may wish to donate one or more of their organs for transplant, any such desire is thwarted by the fact that electrocution makes all such organs unsuitable for transplant. The intent of the General Assembly in enacting this legislation is to provide for a method of execution which is compatible with the donation of organs by a condemned prisoner.
"And I saw thrones – and they sat on them, and judgment was given to them – and the lives of those who had been beheaded because of the witness they bore to Yahushua and because of the Word of Elohim, and who did not worship the beast, nor his image, and did not receive his mark upon their foreheads or upon their hands. And they lived and reigned with Messiah for a thousand years" (Revelation 20:4)


Written By L. McGuire
© PC 2008
Excerpts taken from



_
https://graviolateam.blogspot.com/2019/03/the-noahide-laws-and-genocide-treaty.html


___






The War on Christianity, Part II:
The Abomination and Blasphemy of Christian Zionism

 James Perloff


Christian Zionism calf
(Picture credit unknown)
Foreword: This post is long. It is long because Christian Zionism is based on a multitude of lies. The bigger the onion, the more the layers we are forced to peel off. I should also note that my paternal ancestors were Russian Jews (see photo below, taken about 1900). My great-grandfather’s name was Abraham Perlovsky. People who criticize Zionism are frequently accused of being motivated by anti-Semitism. As I’m half-Jewish myself, let me be clear that no such feelings impel me. I am unequivocally opposed to racism in any form.
Perloff family
Part 1 of this series explored how the Rockefellers were instrumental in orchestrating the Modernist movement, assaulting every fundamental doctrine of Christianity, for the long-range ecumenical purpose of absorbing it into a one-world religion. The Fundamentalist movement rejected Modernism, intending to stand by the faith’s original tenets.
Unfortunately, as we will now see, Fundamentalism was itself infiltrated and hijacked, consistent with the Rothschild strategy of funding both sides of wars. Fundamentalist churches were targeted to enlist their support for the Zionist agenda. The two principal agents in this scheme were John Nelson Darby (1800-1882) and Cyrus Scofield (1843-1921). What Darby planted, Scofield watered and disseminated. The theology they developed served the agenda by making several claims:
• God wanted the Jews to return to, and take over, Palestine.
• God has two plans of salvation—one through the Gospel of Jesus Christ, the other a guarantee reserved for Jews, his “Chosen People.”
• Christians should not involve themselves in politics, education, business or the arts, as these are “worldly” matters that should be left in the hands of “worldly” people. (The consequences of this doctrine are very visible in American culture today.)
• God deals with mankind differently during different historical time frames or “dispensations,” of which there are seven. The current one, “Grace” under Jesus Christ, is merely the sixth of the seven dispensations.
• The Christian Church is doomed to inevitable failure, which will bring the Dispensation of Grace to a close.
• The end of this dispensational age will be marked by the Tribulation—worldwide persecution under the Antichrist for a period of seven years; however, Christians need not concern themselves with this, since Jesus will “Rapture” believers off the Earth and they won’t be around to experience it.
• Earth will then experience a Jewish era; Jewish ritualistic animal sacrifices will be reinstituted; Jesus will reign for a thousand years from Solomon’s rebuilt temple in Jerusalem.
These doctrines, whose main outcome was “Christian Zionism,” might seem boring to atheists and agnostics, but they are nonetheless exceedingly relevant to the state of the world. They are espoused by celebrity-status theologians like Hal Lindsey, Pat Robertson and John Hagee, in the best-sellingLeft Behind book series, and are prevailing views in many conservative evangelical churches. Without these ideas being sweepingly disseminated, there might have been no Israeli state created in 1948, no 9/11, and no Middle East wars.

The Context

Before proceeding, I’m aware that some readers may be visiting this website for the first time, so I’ll take a moment to “begin at the beginning.” The United States, and much of the world itself, is run by an incalculably wealthy oligarchy known as, among other names, the Illuminati. The trappings of “democracy” are an illusion; the oligarchy operates behind the scenes, choosing presidents and prime ministers long before the public goes to the polls. It owns and controls the central banks, most of the ”Fortune 500” corporations, and the mainstream media (CNN, Fox, BBC, etc.), the latter being crucial to keeping the agenda, and the oligarchy itself, concealed from public awareness. It coordinates its global policies through international organizations such as the Bilderbergers, Trilateral Commission, and an upper, exclusive level of Freemasonry. The cabal’s highest identifiable human center is the Rothschild banking dynasty. But the oligarchy is not only about materialistic matters such as money and power; like the universe itself, it possesses a spiritual dimension: its outlook is satanic, which largely accounts for Western culture’s rapid moral descent.
I cannot document and prove these claims in one paragraph, but I can in a book, which is why I wroteTruth Is a Lonely Warrior. The ultimate goal of the Illuminati is a world government. Regional blocs like the European Union and NAFTA (intended to become a North American Union) are stepping stones toward this end. The world government will be ruled by a dark figure whom the Bible calls the “beast” or “Antichrist.” The book of Revelation says he will have “authority over every tribe, people, language and nation.” The capital of this evil world government will be Jerusalem, a city revered by Christians, Muslims and Jews alike, to be centered in Greater Israel. It was for this purpose that:
• the Rothschilds committed their fortune to the Zionist movement, beginning no later than 1829;
• Theodor Herzl began hosting the World Zionist congresses in Basle, Switzerland in 1897;
• the British government was persuaded to issue the Balfour Declaration to Lord Walter Rothschild in 1917, promising the Zionists “establishment in Palestine of a national home for the Jewish people” in exchange for the Zionists bringing America into World War I on Britain’s side.
However, Zionist seizure of Palestine could not have occurred without the consent and cooperation of the world’s Christian community. Given the centuries-old conflict between Jews and Christians, it was necessary to remold Christian theology to accommodate the Rothschild plan. Cyrus Scofield and his reference Bible came on the scene for this express purpose.

Click link to continue
https://jamesperloff.com/2016/08/31/the-war-on-christianity-part-ii-the-abomination-and-blasphemy-of-christian-zionism/amp/?__twitter_impression=true

___


Koraani kiihottaa kansanryhmää vastaan - Islamin Aikapommi

Mitä islam todella on?

Lue uusi kirjoitelmasarja Muslimiveljeskunnasta
Islam (arab.) tarkoit­taa ”alistumista” ja muslimi ”alis­tu­vaa”, mu­tta vä­­hin­­tään yh­tä pal­jon is­la­­mis­sa on ky­sy­mys alis­ta­mi­­ses­ta ja alis­­ta­­jis­ta. Mus­li­mit it­se sa­no­vat alis­tu­van­sa Al­la­­hil­le, mis­tä he kat­so­vat saa­­neen­sa palk­kiok­si etu­­oi­keu­den alis­taa vuo­ros­taan mui­ta, mut­ta ke­­nel­le mus­li­­mit to­del­la alis­­tu­­vat ja mik­si?

https://graviolateam.blogspot.com/p/koraani-kiihottaa-kansanryhmaa-vastaan.html


___



DestroyFreemasonry.com
Papal Condemnations of Freemasonry

V.S.

Masonic symbol

Roman Catholicism vs. Judeo-Masonry
"...you must labor and diligently take care that the faith may be preserved amidst this great conspiracy of impious men
who attempt to tear it down and destroy it."
(Mirari Vos, Encyclical of Pope Gregory XVI, August 15, 1832 A.D.)
"...the roots of modern apostasy lay in scientific atheism, dialectical materialism,
rationalism, illuminism,
laicism, and Freemasonry; which is the mother of them all..."
(Pope Pius XII, May 23, 1958 A.D.)

Papacy and Freemasonry, a Speech by Monseigneur Jouin, December 8, 1930


"...the roots of modern apostasy lay in scientific atheism, dialectical materialism, rationalism, illuminism,

http://www.destroyfreemasonry.com


___


Vapaamuurariloosit, yhteyshenkilöt, kokouskalenterit ja -paikat - Part 1of3

Vapaamuurariloosit, yhteyshenkilöt, kokouskalenterit ja -paikat - Part 1of3



Logen är den äldsta Odd Fellow logen i Finland. Av historiska skäl tog logen namnet Logen Nr 1 Wasa av Finland I.O.O.F.
Karl IX grundade staden Vasa år 1606 och som en speciell hedersbevisning gav han den nya staden ätten Wasas namn. Samtidigt med stadsrättigheterna fick staden rätt att använda den gyllene kärven, Wasa-ättens sköldmärke, i sitt vapen.


Kontaktuppgifter

 Adress Strandgatan 4

https://graviolateam.blogspot.com/p/logen-ar-den-aldsta-odd-fellow-logen-i.html
_

Ei kommentteja:

Lähetä kommentti

You are welcome to show your opinion here!

Tilaa: Blogitekstit (Atom)